Sunday, September 22, 2013

What's in a Name?

We get asked all the time what we are naming our son. Sometimes I wish we had kept it a secret, but oh well. Everyone knows. And I just let myself be okay with that. One of the reasons I didn't like telling people our name choices was because you can always tell when people don't like the name or think the name is a bad idea. They nod and say (usually hesitantly) "Oh, cool." Followed by an awkward pause. Or the really outspoken people will start to tell you why you shouldn't choose that name, and start suggesting others you should use instead, as if they were the ones naming your kid, and not you. Thanks, but no thanks, well-meaners.

Anyway, as many already know, unless there is some cosmic intervention, we are naming our son Tennyson Scott Allen. Tennyson, I feel, is a unique enough name that people like it, but are unsure why I chose it. Scott is my Dad's name, and I love my dad and respect him a lot, and as I get older, I see more and more how extraordinarily good and awesome he is, and I want my son to have that connection with him.

Lord Alfred Tennyson was a british poet who, in my opinion, was nothing short of brilliant. He wrote many poems that we still read today. In one of my college English classes, I was assigned to read a long poem written by him called "In Memoriam." This poem, which is several hundred verses long, took him seventeen years to write, and deals with his feelings of despair, loss, and hope following the sudden death of his best friend. In this long poem, he addresses man's relationship with God, how people fit into nature, the power of despair and the power of faith, and, of course, the power of both Godly and human love. As a college student, I read this poem and was astounded at some of the insights, but also deeply saddened by the level of grief he expresses. But the portion of the poem that would eventually lead me to name a child after this man is this:

If e'er when faith had fall'n asleep,
         I heard a voice, "Believe no more,"
         And heard an ever-breaking shore
That tumbled in the Godless deep,

A warmth within the breast would melt
         The freezing reason's colder part,
         And like a man in wrath the heart
Stood up and answer'd, "I have felt."

No, like a child in doubt and fear:
         But that blind clamour made me wise;
         Then was I as a child that cries,
But crying, knows his father near;

And what I am beheld again
         What is, and no man understands;
         And out of darkness came the hands
That reach thro' nature, moulding men.

For those who like spark notes to help with poetic understanding, the essential message of the verses is this: There are times when our faith wavers, and we feel left alone, and we are tempted to give up believing in God. But then our feelings and our memories overcome our reason, and we can honestly say, "No, I have felt his love before, and will not turn my back on it now." We are like children, who sometimes must trust blindly, just like children who cry; they cry, but they know that their Father is near and is listening and will come to help them. We can't really understand his ways, but God, through the trials that he gives us here on earth, molds us into better men.

When I read this for the first time, I was stunned. I felt the Spirit touch my heart, and tears came to my eyes. This is exactly what it feels like to go through hard or tough times, and this is the true definition, in my mind, of faith through adversity. This is the faith that I want my son to have, and this is the the child-like trust that I hope to raise him with, that he will always love and depend on his Savior and his Father in Heaven. 




Friday, September 20, 2013

Making It Count

So, because I have been pregnant, they have been kinda worried about how much iron I have been getting. After being informed that I need to get my iron levels up and under control, we have spent the last few weeks eating more red meet and greens than I have ever eaten before. So, when we contemplated going out to eat, the obvious answer was Tucanos, the Brazilian grill where you can eat as much red meat as you want.

Tucanos also has a pretty great buffet and salad bar, if you aren't all up on the meat. Anyway, we went for lunch, and were eating steak, and our table was very close to the plate pick up at the side of the buffet triangle thing they have in the middle. There was a mom there, who was trying to help her daughter, who was probably around six, get some food.

Mom: Okay what do you want?

Kid: MUAAELAD!! (unintelligible loud growl)

Mom: (perfectly calm) I don't think I got that. What do you want?

Kid: (louder) SMUAAANELAD!!

Mom: (still calm) I have your plate right here. You can eat whatever you would like. So, what should I put on it?

Kid: SAAAALLAAAD! (still growling, and clearly irritated that Mom did not get it the first few times).

Mom: Oh, salad. Great. Okay, got some salad. Anything else?

Kid: (continues to order in unintelligible dinosaur growls)

Clark was in the restroom at this point, so I was sitting at the table eating mango sorbet by myself and watching this scene unfold. I was having such a hard time not laughing. Mostly because I am twenty two. And I still request things in dinosaur growls. What kind of mother will I be? One who growls back, probably. I guess I will always be six.


Friday, September 6, 2013

If Ye Love Me

This blog post is largely a response to the constant discussions I find on blogs and social media threads about being Christian, kind, and tolerant. The arguments that people have, and how much they parrot the virtues of not judging and accepting people for who they are inspired this response.

I think part of the problem with ideas about love, kindness, and tolerance these days are that the meanings of these words are changing. We equate tolerance with acceptance, and love with moral relativism. There is an old saying that says, “We first endure, then pity, then embrace.” For some reason, if I don’t embrace and support the actions of others, I am somehow showing hatred or bigotry toward them, especially if that person is doing something that society generally accepts as okay. People may change, but God does not change. His laws are always the same. Adultery and fornication is still wrong. Stealing is still wrong. Murder is still wrong. Cheating is still wrong. Breaking the sabbath is still wrong. But in todays world, we have somehow given ourselves the authority to “amend” these. Adultery is wrong, except for when you are truly unhappily married, and really love someone else. Fornication is wrong, unless you really love each other and have been together for a long time, unless you are responsible. Stealing is wrong, unless it is something you really want, unless it was the other person’s mistake in leaving it behind or losing it. Murder is wrong, unless that person is an unwanted, unborn baby. Cheating is wrong, unless it helps you get more money from your tax return. True Christianity, if you want to know, is all about love. But not about loving others, it is about loving God. Trusting God. Jesus said, “if ye love me, keep my commandments.” Yes, we like to parrot “judge not” as the mantra of our Savior, but he did not say, “if ye love me, keep only the commandments you want to keep, in the way you want to keep them.” Christianity is a HARD path. Yes, true Christians will show love and respect toward others, but they will also fight for righteousness. They will not allow the feeble chants of the world, which tell them they are being “unfair” or “judgmental” to deter them in following the Lord. Yes, terrible things have been done throughout history in the name of Christianity, but those people will be just as guilty for sins like murder, rape, and bigotry as anyone else, and they definitely weren’t following God. These people were as the Pharisees, doing atrocious things in name of religion, and will be accountable to God. We must seek to make and live our lives in the best possible way, showing our love for God by choosing to obey ALL his commandments, not just the ones that are convenient.
Everyone here has been quoting the bible, but I think that one of the best defenses and explanations on what is required from Christians is written by Yann Martel, in the Life of Pi:
“There are always those who take it upon themselves to defend God, as if ultimate reality, as if the sustaining frame of existence, were something weak and helpless. These people walk by a widow deformed by leprosy begging for a few paise, walk by children dressed in rags living in the street, and they think, “Business as usual.” But if they perceive a slight against God, it is a different story. Their faces go red, their chests heave mightily, they sputter angry words. The degree of their indignation is astonishing. Their resolve is frightening.
These people fail to realize that it is on the inside that God must be defended, not on the outside. They should direct their anger at themselves. For evil in the open is but evil from within that has been let out. The main battlefield for good is not the open ground of the public arena but the small clearing of each heart. Meanwhile, the lot of widows and homeless children is very hard, and it is to their defense, not God’s, that the self righteous should rush. To me, religion is about our dignity, not our depravity.”
People can argue all day about what is right and wrong. But God has set forth his law, and he waits to see who will take up the cross and follow. Everyone can do so, everyday striving to do what he has asked of us: we have been commanded to love God, and then to love our neighbor. We love God first. We are never excused from loving our neighbor, but that is the second commandment. Abraham was willing to sacrifice his son because he loved God before his neighbor. Jesus was willing to drive the money changers from the temple because he loved and obeyed God before his neighbor. David was able to defeat Goliath because he loved God before his neighbor. Christianity means loving God, and if we love him, we will keep his commandments. Everything else comes second. We should seek, as Mr. Martel suggests, to defend God in the very way we live our lives. Name calling and fighting does not befit a true follower of the Savior. We show charity and love to others, we show brotherly kindness, but above all, we accept and obey and promote the unchanging laws of God. Not because we are hateful to those who do not follow them, but because we must obey them if we are to truly love Him.